Around 1980, when Zimbabwe was moving towards it independence,
                    Oliver Mtukudzi set to sing revolutionary jam songs 
                    with undertones targeting the repressive Rhodesian 
                    regime. Some of the songs played by the band,included 
                    songs of the day-to-day social life of the people 
                    and the essence of Ubantu (humanity). Quoting words
                    from the man himself, he says , “Before independence,
                    it was the fight against the Rhodesian regime. My 
                    music then spoke against oppression and the repressive 
                    regime and how we were suffering at the hands of the regime.
                        I left school and for three years I couldn’t find a job, yet
                        I was one of the few guys among my peers with a fine secondary
                        education. But I couldn’t get a job because I was black. My 
                        music then helped people identify themselves…who we were and 
                        what we wanted to be.”
            
                        In all his music in pre-independence, 
                        Oliver never took on the Rhodesian regime
                        head-on, preferring the power of metaphor 
                        to communicate meaning. “I wasn’t afraid of anyone.
                        The beauty of the Shona language [the majority vernacular
                        language in Zimbabwe] is that it is endowed with all those 
                        rich idioms and metaphor… and the beauty of art is that
                            you can use the power of language to craft particular 
                            meaning without necessarily giving it away. So, I used the
                            beauty of Shona to communicate in my own way and people got 
                            the message. To this day, Oliver incorporates the aspect of 
                            self-discipline and tolerance in his repertoires.
                            He is emotional about the socio-cultural norms 
                            and principles that govern the Shona traditional 
                            way of life, particularly the respect for the next person.
            
Oliver Mtukudzi, also known as "Tuku" (short for Mtukudzi) was a singer-songwriter, actor, writer, film director and entrepreneur. With over 60 albums to his name, he was one of Zimbabwe's top musicians and lead of the band The Black Spirits. His music was mainly in the Afro-Jazz genre. Mtukudzi's career spanned 5 decades from the 70s to the 2010s, having started in 1975 when he did his debut single Stop after Orange.
                Mataure joined Oliver Tuku Mtukudzi's Black Spirits in 2007.Sources reveal that he initially worked as a drummer. In December 2009, Mataure was sacked by Oliver Mtukudzi as a drummer during a massive reshuffle and landed the post of temporary manager for the Black Spirits band. He was subsequently promote to the position of manager of the band from 2009 to date. During his period as manager, he has organised a number of events as the manager of an internationally acclaimed musical band.
                Vimbai Zimuto is a Musician, Songwriter, Dancer. Vimbai Zimuto (born 19 October 1983 at Chitungwiza) is a Zimbabwean, musician, dancer and choreographer based in Netherlands. Zimuto plays the mbira and marimba, both traditional Zimbabwean musical instruments and also the traditional Zimbabwean percussion.
                Charles Chipanga, is a Zimbabwean gospel artist and leader of his band Chalenam which he started with his wife, Namatai Mubariki. They are both former band members of Oliver Mtukudzi's Black Spirits. Chipanga recorded his 1st album in 1998 with the help of Albert Nyathi helping me but it never had much airplay. Eventually he joined The Black Spirits were he was a member for about nine years before he left with his wife Namatai to start their own band.
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